Pilgrimages are essential for Holy Land

Msgr. Pizzaballa visited Rome for the presentation of Saxum, a new center in Jerusalem that helps pilgrims.

Daily life hasn’t changed in Jerusalem, but recent tensions caused by the U.S. Embassy’s opening in the Holy City have weakened the already fragile ties between Arabs and Israelites.

MSGR. PIERBATTISTA PIZZABALLA
Apostolic Administrator, Latin Patriarchate
“Places of encounter, communication channels, between Israelites and Palestinians were already very fragile, but now they’re completely non-existent. This is probably the main political change, but daily life in Jerusalem hasn’t changed. The peace process, as we know, doesn’t exist. I’m no politician, but I would say that this phase, this type of process, has ended.”

Although there are no day-to-day changes, peace has inevitably suffered, and the latest streak of violence has taken its toll mostly on territories like Gaza.

In that context, though there are few Christians, they are a fundamental factor. In the midst of bad news, the good news is that, despite everything, the number of pilgrims visiting the Holy Land has grown immensely.

MSGR. PIERBATTISTA PIZZABALLA
Apostolic Administrator, Latin Patriarchate
“One of the most wonderful developments of these last two years is that pilgrimages have increased by at least 50 percent. They are an essential part of preserving the Holy Land’s Christian character.”

Msgr. Pierbattista Pizzaballa participated in the presentation in Rome of a project seeking to ensure that Christian character is never lost.

It involves this center, Saxum, whose goal is helping the pilgrim deepen his or her understanding of the Holy Land. It does so, for example, through training courses for tour guides or impressive multimedia journeys for pilgrims.

Saxum is also located on the path of Emmaus, which makes another one of its attractions the possibility of walking in the same places the resurrected Jesus met with the two Disciples.

It’s an initiative that will breathe new life into the Christian community, a minority among two sides who have no intention of holding dialogue.